Yoga Not As Old As We Think

Yet again, Theosophy has a lot to answer for:

Quote: "..
WHAT VEDIC ROOTS?

Contrary to the widespread impression, the vast majority of asanas taught by modern yoga gurus are not described anywhere in ancient sacred Hindu texts. Anyone who goes looking for references to popular yoga techniques like pranayam, neti, kapalbhati or suryanamaskar in classical Vedic literature will be sorely disappointed.

The four Vedas have no mention of yoga. The Upanishads and The Bhagvad Gita do, but primarily as a spiritual technique to purify the atman. The Bible of yoga, Patanjali's Yoga Sutras, devotes barely three short sutras (out of 195) to physical postures, and that too only to suggest comfortable ways of sitting still for prolonged meditation. Asanas were only the means to the real goal-to still the mind to achieve the state of pure consciousness-in Patanjali's yoga.


There are, of course, asana-centred hatha yoga texts in the Indic tradition. But they definitely do not date back 5,000 years: none of them makes an appearance till the 10th to 12th centuries. Hatha yoga was a creation of the kanphata (split-eared) Nath Siddha, who were no Sanskrit-speaking sages meditating in the Himalayas. They were (and still are) precisely those matted-hair, ash-smeared sadhus that the HAF wants to banish from the Western imagination. Indeed, if any Hindu tradition can at all claim a patent on postural yoga, it is these caste-defying, ganja-smoking, sexually permissive, Shiva- and Shakti-worshipping sorcerers, alchemists and tantriks, who were cowherds, potters and suchlike. They undertook great physical austerities not because they sought to achieve pure consciousness, unencumbered by the body and other gross matter, but because they wanted magical powers (siddhis) to become immortal and to control the rest of the natural world.


Far from being purely Vedic, hatha yoga was born a hybrid. As Amartya Sen reminded us in his recent address to the Indian Science Congress, universities like Nalanda were a melting pot where Buddhist Tantra made contact with Taoism from China. By the time Buddhism reached China through Nalanda and other centres of cultural exchange along the Silk Route in the north and the sea route in the south, Taoists were already experimenting with qigong, which involved controlled breathing and channelling of ‘vital energy'. Taoist practices bear an uncanny similarity with the yogic pranayam, leading scholars to believe that the two systems have borrowed from each other: Indians learning exercise-oriented breathing from Taoists, and Taoists in China learning breathing-oriented meditation from their Indian neighbours.


But this Taoist-Buddhist-Shaivite synthesis was only the beginning. As we see below, hatha yoga was to absorb many more influences in the modern era, this time from the West.


FABRICATING ANCIENT TEXTS

The problem for historians of modern yoga is that even these medieval hatha yoga texts describe only a small fraction of modern yogic postures taught today. BKS Iyengar's Light on Yoga alone teaches 200 asanas, while the 14th century Hatha Yoga Pradipika lists only 15 asanas, as do the 17th century Gheranda Samhita and Shiva Samhita.


Given that there is so little ancient tradition upon which to stand, unverifiable claims of ancient-but-now-lost texts have been promoted. The Ashtanga Vinyasa system of Pattabhi Jois, for example, is allegedly based on a palm-leaf manuscript called the Yoga Kurunta that Jois's teacher, renowned yoga master T Krishnamacharya (1888–1989), unearthed in a Calcutta library. But this manuscript has reportedly been eaten by ants, and not a single copy of it can be found today. Another ‘ancient' text, the Yoga Rahasya, which no one has been able to trace, was supposedly dictated to Krishnamacharya in a trance by the ghost of an ancestor who had been dead nearly a millennium. Such are the flimsy-or rather fictional-grounds on which rest Hinduism's claimed intellectual property rights to yoga.


This sorry attempt to create an ancient lineage for modern yoga is reminiscent of the case of Vedic mathematics. In that case, Swami Shri Bharati Krishna Tirtha, the Shankaracharya of Puri, insisted that 16 sutras in his 1965 book, titled Vedic Mathematics, are to be found in the appendix of Atharva Veda. When no one could find the said sutras, the Swami declared they appear only in his own appendix to the the Atharva Veda and not any other! This ‘logic' has not prevented Vedic maths from emerging as a growth industry, attracting private spending by well-heeled Indians seeking to boost brainpower and public spending by state governments that have introduced it in school curriculums..."


"...

SECRETS OF THE MYSORE PALACE

New research has brought to light historical documents and oral histories that raise serious doubts about the ‘ancient' lineage of Pattabhi Jois' Ashtanga Vinyasa and Iyengar yoga. Both Jois (1915–2009) and Iyengar (born 1918) learnt yoga from T Krishnamacharya from 1933 till the late 1940s, when he directed a yoga school in one wing of the Jaganmohan Palace of the Maharaja of Mysore, Krishnaraja Wodiyar IV (1884–1940)..."


The rest of the article is well worth a read. Of course, in the long run it doesn't matter - if we do asanas and they make us feel good, who cares? But, interesting nonetheless.


Not as Old as You Think | OPEN Magazine



MelT